All mathematical procedures in science do this. Thus we construct by our thinking function a model of reality and then mix it up illegitimately with reality itself.
In a heap of stones the average stone may weigh one kilo, but we might not find in actuality one single stone which weighs exactly one kilo!
But Jung pointed out that the results of statistics represent a thinking or mental abstraction and not reality as it is. But, these terrifying facts are known, and I want therefore to turn to more immediate manifestations of the problem.įirst in our own field, psychology, the statistical methods of the natural sciences have conquered the field at the universities. In ways that accustom them to saying: “In an atomic war we will lose, say, 60 million people that means that we can still survive with 85 million-so we could risk it!” They must do that it’s their job but they do not even seem shocked or depressed by it. Eighty-four years have elapsed since then and where are we now in those respects? The cruel torture of animals has multiplied a thousand times, even into agricultural activities, and has extended to the torture of man in concentration camps all over the world! Military experts think Then Jung resumes Kant’s idea that only the belief in realities beyond the coarse material world can guarantee the assumption of such a moral attitude. Above all, in such institutions as these, I say, we must teach that no truth obtained by such means has the moral right to exist” (1897/1983, ♡38. In institutions which offer training in physiology, the moral judgment of students is deliberately impaired by their involvement in disgraceful, barbarous experiments, by a cruel torture of animals which is a mockery of all human decency. (1897/1983, ♦8)Īfter a strongly polemical attack on materialism in general, Jung then continues by asserting that we should start a “revolution” on the part of our leading minds “by forcing morality on science and its exponents. God and the other world are the sole goal of all our philosophical investigations, and if the concepts of God and the other world had nothing to do with morality they would be worthless. All metaphysical speculation is directed to this end. It is the holy and inviolable thing that we must protect, and it is also the reason and purpose of all our speculation and inquiries. In one of them, he quoted Kant who wrote: When he was a twenty-one to twenty-three-year-old student, Jung gave four lectures to his co-students in the fraternity Zofingia in Basel. L ECTURE, K ÜSNACHT, N OVEMby Marie-Louise von Franz Jung’s Rehabilitation of the Feeling Function in Our Civilization Jung’s Rehabilitation of the Feeling Function in Our CivilizationĬ.G. OL8066552W Page_number_confidence 91.80 Pages 246 Partner Innodata Pdf_module_version 0.0.18 Ppi 360 Rcs_key 24143 Republisher_date 20220426202434 Republisher_operator Republisher_time 171 Scandate 20220426084910 Scanner Scanningcenter cebu Scribe3_search_catalog isbn Scribe3_search_id 9781570626098 Tts_version 4.Carl Jung Depth Psychology Facebook GroupĬ. Includes bibliographical references (pages 215-217) and indexĪccess-restricted-item true Addeddate 16:17:25 Autocrop_version 0.0.12_books-20220331-0.2 Bookplateleaf 0002 Boxid IA40454116 Camera USB PTP Class Camera Collection_set printdisabled External-identifier
Marie louise von franz psychotherapy .pdf series#
New York : Spring Publications, ©1972īased on a series of lectures given at the C.G. Originally published: Problems of the feminine in fairytales. von Franz discusses the archetypes and symbolic themes that appear in fairy tales as well as dreams and fantasies, draws practical advice from the tales, and demonstrates its application in case studies from her analytical practice In this engaging commentary, the distinguished analyst and author Marie-Louise von Franz shows how the Feminine reveals itself in fairy tales of German, Russian, Scandinavian, and Eskimo origin, including familiar stories such as "Sleeping Beauty," "Snow White and Rose Red," and "Rumpelstiltskin." Some tales, she points out, offer insights into the psychology of women, while others reflect the problems and characteristics of the anima, the inner femininity of men.
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